Cruel creeds, virtuous violence

Throughout this compelling investigation, the author locates himself and remains firmly planted on that narrow patch of middle ground between blaming all violence on religion and claiming that religion is purely nonviolent and peaceful. Before his analysis begins in earnest, he first fleshes out the meanings of religion and violence, a step that is often skipped and yet is absolutely critical if we are ever to fully understand and resolve the phenomenon of religious violence. Without a doubt, religion, violence, and nonviolence are complicated concepts, but the road to ending or reducing religious violence does not necessarily have to be so fraught with accusations, conflicting views, and dismissive attitudes. After clearing away many misconceptions about religious violence as well as numerous easy and all-to-improbable solutions, he details a realistic approach to creating a more peaceful future. -- From book Jacket. The phrase "religious violence" often brings to mind dramatic events: the September 11 attack on the World Trade Center, riots in India between Muslims and Hindus, or, farther back in history, the Crusades and the Thirty Years War. But as the author, an anthropologist shows in this study, violence in connection with religion is a very broad based phenomenon encompassing all cultures and including a wide variety of activities and complex motives. He presents a wealth of case material, demonstrating the many manifestations of religious violence, not just war and terrorism, which are the focus of so many discussions of religiously motivated violence, but also more prevalent forms. He devotes separate chapters to: sacrifice (both animal and human); self-mortification (including self-injury, asceticism, and martyrdom); religious persecution (from anti-Semitic pogroms to witchhunts); ethno-religious conflict (including such hotspots as Sri Lanka, Northern Ireland, and the former Yugoslavia); religious wars (from the ancient Hebrews' wars and the Christian Crusades to Islamic jihad and Hindu righteous wars); and religious homicide and abuse (spousal abuse, genital mutilation, and "dowry death," among other manifestations). In the final chapter, he examines nonviolent and low-conflict societies and considers various methods of managing conflict. Taking an objective approach, he neither accuses nor exonerates religion in regard to violence. Rather, he presents the evidence revealing which kinds of religious ideas and practices contribute to certain ki

שנה

2010

שפה

English

הוצאה

Prometheus Books

מהדורות

1

עמודים

451

ISBN

9781616142186

מקור הנתונים: Wikidata